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2.3.5 Conclusions from the History and the Elohim's Disclosure

Based on biblical, historical, and cultural perspectives—as well as the disclosure attributed to the Elohim—the following conclusions may be drawn, though they remain, to some extent, hypothetical.

(א) The most probable mainstream of the Children of Israel in Canaan descending from the Kingdom of Judah would be Palestinians and Arabs (Arabian population) in Israel, though they mostly believe in Islam today. Many Israeli farmers might have stayed in Canaan after the First Jewish-Roman War (66 - 73 CE) and Bar Kokhba's Revolt (132 - 135 CE). There is limited evidence of widespread dispersion. Some theories claim that they mostly converted to Christianity and Islam, and eventually they became the Palestinians and Arabs in Israel.

(ב) The second possible Children of Israel descending from the Kingdom of Judah would be "Sephardim," "Mizrahim," and "Ashkenazim from Western Europe and around the Rhineland."
"Sephardim" here mean people of Judaism whose lineage has experienced the Iberian Peninsula.
"Mizrahim" here mean people of Judaism whose lineage has experienced Islamic World outside Canaan.
"Ashkenazim from Western Europe and around the Rhineland" here mean people of Judaism whose lineage has experienced Western Europe or around the Rhineland.

(ג) In contrast, Ashkenazim from around Poland and Russia would not be basically the Children of Israel descending from Jacob. They mostly descend from Khazars who converted to Judaism, while part of a small number might have come from around the Rhineland to around Poland or Russia.

Historical materials and the Elohim's disclosure support the conclusions above and any strong evidence of opposition is not seen.






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